Conservatives do not take the introspective reports of transgendered people seriously, but there are good scientific reasons for supposing that subjective experience of gender is legitimate, even when it contradicts apparent biological sex.
“Call Me Caitlyn” By J. Peter Nixon
The question as I see it is whether a person with a gender identity that is at variance with their chromosomal/physical gender necessarily violates the moral law if they choose to live according to their gender identity and (although this is a separate question) ultimately undergo gender reassignment surgery.
Perhaps the Church will come to recognize that a decision to pursue gender reassignment surgery need not be motivated by an understanding of gender that is incompatible with our theological anthropology.
Read the full article here.
The first reason would be a reaction against what is wrongly seen as monosexual soul-stereotyping. A wholly male soul, whatever maleness means, or a wholly female soul, sounds unreal and oversimplified. But that is not what sexual souls implies. Rather, in every soul there is—to use Jungian terms—anima and animus, femaleness and maleness; just as in the body, one predominates but the other is also present. If the dominant sex of soul is not the same as that of the body, we have a sexual misfit, a candidate for a sex change operation of body or of soul, earthly or Heavenly. Perhaps Heaven supplies such changes just as it supplies all other needed forms of healing. In any case, the resurrection body perfectly expresses its soul, and since souls are innately sexual, that body will perfectly express its soul’s true sexual identity.
Peter Kreeft, Catholic philosopher and apologist
On the subject of gender transition, The Catholic Bishops’ Conference of England and Wales seems encouragingly positive. A year ago they released a draft of guidelines instructing Catholics on how far to comply with England’s Equality Act 2010, which will provide increased civil protection for a number of minority groups, including transsexuals. Their document says that:
Transsexual people face many difficulties before, during and after transitioning to another gender. As such it is recommended to seek guidance on how to make the transitional process as easy as possible. This could include training for co-workers, as well as reference to medical and social advice.
The implication of this quote seems to be that Catholics in Britain are expected to fully abide by the law’s prohibition of anti-trans discrimination, and more significantly to cooperate or at least be supportive of a transgender person in the process of transitioning.
Read the full text here.
“As we all know, there is multicoloured variety in God’s garden. Not everyone who is born male feels he is a man and the same applies to women. Such people deserve the same respect that we all have a right to as human beings.”
But I who am more inclined to go back, than to go forward, continue not always in one state, for I am changed, seven different times. But it quickly becomes better when it pleases Thee, and Thou stretchest out Thy helping hand: for Thou alone, without man’s aid can assist me and so strengthen me, that my countenance shall be more diversely changed: but my heart be converted and find its rest in Thee alone.
- Imitation of Christ, by Thomas á Kempis: Book 3, Chapters 7, 40